More on "Suicide, Catholic Church, and Abuse": A Readers's Story:

My post on the church's culpability in youth suicide has brought this moving comment at Queering the Church, which has brought me , quite literally, to tears. I reproduce it here for your consideration, with no further comment - I have no words that would be good enough:

Thank you Terence for posting this thought provoking post. I would not want to comment directly on the Unglo family’s actions, though I have a good idea of their anguish and pain.

All I would say is that sometimes (and more often than appears on the surface) your two threads of thought intersect, tragically.

My wife and I are firmly convinced that young gays and lesbians are far more likely to be clergy sexually abused than their straight peers.

Here is our story, which is the story of our beloved son: Remembering Eric - 2nd Anniversary Of His Death the associated links tell some more about him and us. I know we had to fight my then-Bishop to have Eric’s funeral service in the local church building ~ because ‘the canons’ forbade the funeral of ‘a suicide’ in church. Heaping insult upon injury.

May Eric, and all the other suicide-victims of clergy sexual abuse … rest in peace, and rise in Glory!

sincerely,

John Iliff

"Eric's story" concludes with these word:

It was there in 1935 that he told his students:

'The one who does not cry out for the Jews has no right to sing Gregorian chant'.

Today, we forthrightly submit that:

'The one who does not cry out for the victims of clergy sexual abuse has no right to say the Catholic mass nor sing the Orthodox Divine Liturgy of St. John Chrysostom'.

Irish Abuse Outrage as "Painful Surgery" - Bishop

A newly appointed Irish bishop,  Liam McDaid of Clogher, has described the crisis of abuse which has rocked the church worldwide, but especially in Ireland, as "painful surgery", which was necessary, but has brought much-needed healing. It's a striking analogy, and like any surgery, it has certainly been painful and was clearly necessary. Has it brought healing, as he suggests? I don't know about Ireland, but from a broader perspective, I'm sceptical. It takes time to get over from major surgery, and recovery is never guaranteed. On the surgery executed on the church, the jury is still out. Has the surgeon's knife cut deep enough? Were the cuts and stitches made the correct ones? Only time will tell.   Before reaching a verdict and signing off on a clean bill of health, we must continue to watch the patient closely, and monitor all symptoms.

“Painful surgery” good for Church, says new Bishop

The newly ordained Catholic Bishop of Clogher Liam McDaid has said that the Church was in need of “painful surgery” in order to cleanse it of the iniquity of having been responsible for years of child abuse. 

The Bishop said that the abuse scandal which rocked the Church brought the institution to its knees, ‘but perhaps that isn’t a bad thing,’ he added.

He invited fellow clergymen and lay-person to “repentant return to the well of salvation” as he prayed for a new direction for the Church in Ireland.

A native of Bundoran, Co Donegal, Bishop McDaid said “society has forced us in the Irish church to look into the mirror, and what we saw were weakness and failure, victims and abuse. The surgeon’s knife has been painful but necessary. A lot of evil and poison has been excised.

“There comes a time when the surgeon’s knife has done what it can, is put away, and a regime of rehabilitation for the patient is put in place.

“We have been brought to our knees, but maybe that is no bad thing. It can bring us closer to the core of the mystery.”

 He continued: “So while society keeps the mirror in front of us and rightly checks that we are sincere in our intentions and efforts towards rehabilitation, can I invite you, priests and people of the diocese of Clogher, to join me in a repentant return to the well of salvation.

“The journey will include, for many, facing the enormous challenge of forgiveness.

“Despite his intense suffering, Jesus forgave those who mocked, spat at, scourged and abused him. One of the co-crucified could not bring himself beyond abuse and excluded himself; the other rose to embracing forgiveness, and was welcomed into the kingdom. There are many painful experiences in life where only forgiveness can bring closure.”

-Irish Times 

UK: Child Protection Head Criticizes the Vatican

The Vatican’s recently published new guidelines provide for the doubling of the time limit allowed for prosecution under the statute  of limitations, from 10 years to 20. The head of the UK Church’s own Child protection agency says this doesn’t go far enough, as it fails to reflect the long-term effects of abuse. He argues that it should be removed altogether.

UK Catholic child protection agency criticises Vatican

National Catholic Safeguarding Commission calls for abolition of statute of limitations on prosecution of priests over child abuse

The head of child protection for the Catholic church in England and Wales has said the Vatican should remove the statute of limitations on prosecution of of priests for child abuse offences.

William Kilgallon, the chair of the National Catholic Safeguarding Commission (NCSC), argued that the time limit was unhelpful and failed to reflect the long-lasting effects of abuse.

He described the Vatican's recent decision to double the time period from 10 years to to 20 as "better than it was", but said he would have preferred its abolition.

He was speaking at the launch of the NCSC's annual report, which highlighted developments in the protection of children and vulnerable adults.

When asked to comment about the latest guidelines from the Vatican, Kilgallon replied: "It is good the time limit has been extended; my advice would have been to remove any limit. It is better than it was, but I would have preferred to see the removal of limits entirely."

He explained that the church in England and Wales was becoming more aware of the serious impact of abuse, and how the effects persisted with people into their adult lives. Events late in life could trigger feelings and trauma, forcing people to relive their experiences, he told the press conference.

-(Full report at the Guardian)

Suicide, Abuse, and the Catholic Church

One of my earliest memories from primary school religion lessons is that suicide is a grievous sin, one of the worst of all. If that is so, how serious is it to be responsible for another person's suicide? And how serious is it if that person is a representative of the Catholic Church, or indirectly, the whole impersonal structure of the Church itself?

The Church has by now become accustomed to being sued by survivors of clerical abuse, of boys, girls, and adults alike. It is also now accustomed to paying out large sums, as the result of court judgements, out-of court settlements, or (in some cases) plain hush money, all for abuse.

In Pennsylvania, it is now facing a monetary claim on different grounds, still arising from a case of alleged abuse. Michael Unglo was an abuse victim in the diocese of Pittsburgh, where he was molested for several years by Fr Richard Dorsch, who was later defrocked and imprisoned.  After Unglo attempted suicide in 2008, Bishop Zubik promised him that the church would "right the wrong"  that had been done to him, and began paying for psychiatric treatment.  Earlier this year, he was told that a payment of $75 000 would be his last one. Two months later, he killed himself. (See "Suicide's family sues Catholic church", at UPI.com )

Now the family are suing the diocese for wrongful death, arguing that the diocese should have continued paying for his treatment.

Examining the Abuse Crisis in the Church: NCR Review

It’s been a while now since I wrote anything at all about the problems of sexual abuse in the Catholic Church. That is not because I’ve lost interest, and still less because the problem has gone away – quite the contrary. I just reached a point, especially after the papal response to the Irish bishops, that there seemed so much to say, but also so much being written elsewhere, that the issue was in danger of becoming all-consuming, and with it, a risk of becoming contaminated with what my colleague Jayden Cameron calls “psychic poison”.  I needed to take a step back, and get some of the perspective that comes with distance.

With that advantage, I now want to make a regular return to the topic, not with my own thoughts, but by drawing to your attention some of the better commentary I have seen elsewhere – with the emphasis on commentary, not the gory details. I am also no longer particularly interested in analysing the causes, (except  where there is something fresh being said), as much of these have been discussed endlessly, both here,  at Queering the Church, and elsewhere. I am now more interested in writing about the likely long-term impact on the church (as I began to discuss here).

(As Andrew Sullivan observes, "One imagines that this 1973 design for the Catholic Church's Archdiocesan Youth Commission would not make the cut today")

To kick this off, I wiant to draw your attention to what has become an impressive continuous series on the subject at National Catholic Reporter, some of which I will be discussing later in more detail.

Not Just Catholics: Minnesota

Suit to accuse Minn. Christian retreat leader of sex abuse

A longtime minister and founder of a Christian retreat in northwestern Minnesota is being accused of sexually assaulting a pre-teen girl whom he counseled.

The sexual-abuse accusations against the Rev. Gerald Derstine will be made in a federal lawsuit to be filed Wednesday by Jeff Anderson, the St. Paul attorney who has rattled the Roman Catholic Church all the way to the Vatican over long-running allegations of clergy abuse.

Anderson's law firm has scheduled a news conference Wednesday afternoon in St. Paul, after the suit is filed in U.S. District Court.

Along with the 81-year-old Derstine, the suit will name as defendants the Florida-based Gospel Crusade Inc., which he founded and chairs, and other entities under his direction.

The suit will allege that Derstine was involved in the "recruiting, grooming and subsequent sexual abuse and exploitation of an 11-year-old female from Minnesota," Anderson's law firm said in a news release.

The abuse took place at Gospel Crusade's Strawberry Lake Christian Retreat from August 2007 to July 2009, the law firm contends.

Full report from the Strib:

Fewer Abuse Claims in England & Wales

While there remain numerous serious problems with the church's handling of sexual abuse (of children and of adults), it is important to recognize that the scale of the problem has at least been declining in recent years. The diocesan administrator in Cardiff, Monsignor Robert Rearodon, says this is a sign of "how strongly the church was tackling the problem". 

This is illustrated, for example, in this report from the UK:

Fall in Catholic child abuse claims

CHILD abuse allegations in the Roman Catholic Church in England and Wales fell in 2009, according to a new report.

And a senior Catholic priest in Wales said the figures, released in the annual report of the National Catholic Safeguarding Commission, showed the church was dealing robustly with issues of safeguarding young people.

The Catholic church received 41 allegations of abuse relating to 43 alleged abusers and 52 victims in 2009.

The claims made in 2009 have so far resulted in one police caution or warning and one jail sentence.

There are investigations under way in 17 cases, while no action has been taken by the authorities in relation to 24 allegations.

Monsignor Robert Reardon, the administrator of the Archdiocese of Cardiff, said the report was evidence of how strongly the church was tackling allegations of child abuse, though he admitted there was still work to be done.

Full report at Wales Online